The Mutual Influence of Religion and Science in the Human Understanding and Exploration of Outer Space

A special issue of Religions (ISSN 2077-1444).

Deadline for manuscript submissions: closed (15 October 2020) | Viewed by 54908

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Special Issue Editors


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Guest Editor
Anthropology Department and Religious Studies Program, Grand Valley State University, Allendale, MI 49548, USA
Interests: religious aspects of and motivations for space exploration; sacred places and objects; pilgrimage; tourism; expeditions; experiential religion; awe

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Guest Editor
The Center for Scholastic Programming in Aerospace Education (CSPACE), Grand Rapids, MI 49509-0331, USA
Interests: history of space exploration; history of the National Aeronautics and Space Administration; history of science fiction; public history; history education

Special Issue Information

Dear Colleagues,

Ever since human beings first began to stand upright (and possibly even earlier), they have exhibited a strong curiosity about the sky, particularly the night sky with its spread of Milky Way stars, ever-changing moon, wandering planets, predictable constellations, and surprise appearances by comets and meteorites. Because the sky was unreachable, outer space was often synonymous with mysterious supernatural entities thought to influence human life, whether gods, spirits, or ancestors.

By the twentieth century, not only did humans understand more about the sky and space, they had reached the once-impossible goal of going beyond the Earth’s atmosphere and actually beginning to venture, slowly and hesitantly, into space itself. Space lost some of its mystery and became a sphere better explained by science. Religious belief did not disappear, however, and new human understandings of and experiences in outer space had an impact on religious practice. In the United States, the longing for a lost time of westward movement and trail-blazing may have stoked an interest in space as a “new frontier” or “new Jerusalem” (Newell 2019), with the “race for the moon” against the Soviet Union further encouraging Americans to think about space in religious terms while also, perhaps, appearing to contribute to the secularization of a nation (Oliver 2013). The experience of venturing into space may have led to epiphanies among astronauts (White 1987, Mitchell 1996) or have parallels with pilgrimage (Weibel 2015a, 2015b). Russian cosmonauts in recent years have placed icons of Russian Orthodox saints on the walls of the International Space Station (Gorman and Walsh 2018). Even the dedication of thousands of space workers and supporters of space exploration can be understood in religious terms (Launius 2013, Harrison 2014). Finally, a few have made an attempt to predict the characteristics of religious life in human settlements beyond the Earth (Waltemathe 2018, Oviedo 2019, Smith 2019).

At the same time, supernatural and religious understandings of space among lay people remain strong. Astrology influences many (Campion 2012), various societies interpret space through a religious lens (Govender 2009, Tomaquin 2013), certain religious groups are more likely than others to see a future in space (Ambrosius 2015), and science fiction movies and television frequently consider what religion in space settlements might look like some day (Neumann 2011). The exploration of the relationship between ideas about religion and ideas about space can focus, then, on humans currently living in space, but also on humans on Earth.

While good preliminary research has been carried out on the relationship between scientific and religious notions about outer space, this topic is fairly new, relatively under-studied, and important to investigate. Religious and scientific thought are two major arenas where humans speculate and seek answers, and both are often aimed at understanding the place of Earth, and human society, in the greater cosmos. We know little about how these two realms of conjecture interact to inform each other, but the point where they overlap in our ideas about the unearthly, the celestial, and the ethereal is a good place to concentrate our efforts.

The articles in this Special Issue of Religions will contribute to this project by examining how religious and scientific notions held about outer space work together in human societies and in the minds of individual human beings. Some of the questions considered in this endeavour include:

  • What does the practice of religion in space look like, and how will it change if and when humans permanently reside in space?
  • How do we use religion to help us understand space, and in what contexts do we do so?
  • How might religious ideas help us conceptualize and plan for the human exploration and settlement of space?
  • In what ways is the human effort to explore space religious in nature?
  • Will the activity of space tourism ever transform into (or be accompanied by) space pilgrimage?
  • To what extent do ideas about outer space, the stars, and space travel exist within contemporary and past religious communities?
  • What is the relationship between symbolic and factual representations of outer space?
  • How do religious and scientific notions about space inter-relate in non-Western societies?
  • How would finding evidence of past or current life beyond our own planet affect religious views or teachings?
  • How does the pro-space movement’s utopian vision of building a better society in space relate to religious or secular visions of utopia? Are they unique or do they borrow from others?

Our goal in this project is to assemble a collection of multidisciplinary papers (drawing from the social sciences, physical sciences, religious studies, humanities, etc.) that will serve as a strong foundation for future research into the relationship between religious and scientific ideas about outer space. By incorporating a wide variety of fields and approaches, this Special Issue will help us to reveal the diverse ways scientific ideas about outer space inform religion and the varied means by which religious ideas influence scientific conceptions of outer space.

Prof. Dr. Deana L. Weibel
Mr. Glen E. Swanson
Guest Editors

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Keywords

  • religion
  • outer space
  • space exploration
  • cognition
  • culture
  • history
  • science

Published Papers (12 papers)

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Editorial

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3 pages, 139 KiB  
Editorial
Introduction to Special Issue: The Mutual Influence of Religion and Science in the Human Understanding and Exploration of Outer Space
by Deana L. Weibel and Glen E. Swanson
Religions 2021, 12(6), 444; https://doi.org/10.3390/rel12060444 - 16 Jun 2021
Cited by 2 | Viewed by 1862
Abstract
When considering the exploration of outer space people typically think about technology, engineering, physics, and the use of the scientific method to understand what is out there, beyond the Earth’s atmosphere, from the nearby Moon to distant galaxies only visible through the use [...] Read more.
When considering the exploration of outer space people typically think about technology, engineering, physics, and the use of the scientific method to understand what is out there, beyond the Earth’s atmosphere, from the nearby Moon to distant galaxies only visible through the use of high-powered telescopes [...] Full article

Research

Jump to: Editorial

8 pages, 211 KiB  
Article
The Missing Orientation
by Paul Levinson
Religions 2021, 12(1), 16; https://doi.org/10.3390/rel12010016 - 26 Dec 2020
Cited by 2 | Viewed by 3924
Abstract
Humans last walked on the Moon in 1972. We not only have gone no further with in-person expeditions to places off Planet Earth, we have not even been back to the Moon. The main motive for getting to the Moon back then, Cold [...] Read more.
Humans last walked on the Moon in 1972. We not only have gone no further with in-person expeditions to places off Planet Earth, we have not even been back to the Moon. The main motive for getting to the Moon back then, Cold War competition, may have subsided, but competition for economic and scientific advantage among nations has continued, and has failed to ignite further human exploration of worlds beyond our planet. Nor has the pursuit of science, and the pursuit of commerce and tourism, in their own rights. This essay explores those failures, and argues for the integration of a missing ingredient in our springboard to space: the desire of every human being to understand more of what we are doing in this universe, why we are here, our place and part in the cosmos. Although science may answer a part of this, the deepest parts are the basis of every religion. Although the answers provided by different religions may differ profoundly, the orientation of every religion is to shed some light on what part we play in this universe. This orientation, which also can be called a sense of wonder, may be precisely what has been missing, and just what is needed, to at last extend our humanity beyond this planet on a permanent basis. Full article
9 pages, 202 KiB  
Article
Models of Disability as Models of First Contact
by Sheri Wells-Jensen and Alyssa Zuber
Religions 2020, 11(12), 676; https://doi.org/10.3390/rel11120676 - 17 Dec 2020
Viewed by 3457
Abstract
Because humanity is a young technological species, any extraterrestrials we meet will inevitably be more advanced than we are. The realization that we are no longer dominant in our sphere of influence will inevitably cause spiritual cultural and even economic trauma as we [...] Read more.
Because humanity is a young technological species, any extraterrestrials we meet will inevitably be more advanced than we are. The realization that we are no longer dominant in our sphere of influence will inevitably cause spiritual cultural and even economic trauma as we come to terms with the new reality. The question we should endeavor to answer before this happens is: what direction will this trauma take and how can we prepare in advance to minimize harm as we adjust to this? Disability studies offer several models of how one advantaged group understands and interacts with a less advantaged group. These include the medical, social, moral/religious, economic, charity, and limits models, and each lays out a unique way of understanding situations where one group has a strong perceived or real advantage over another. Exploring these models can give us a sense of the possible variation that might occur upon first contact. Such an exploration is relevant both to how ET might perceive us and how we might begin to conceptualize ourselves in that new situation. As with most seemingly theoretical forays into astrobiology, this work has implications for the present as it interrogates how disabled and abled humans interact and negotiate power and how we understand one another. Full article
10 pages, 197 KiB  
Article
Cosmogenesis, Complexity, and Neo-Natural Faith in the Context of Astrobiology
by Kelly C. Smith
Religions 2020, 11(12), 659; https://doi.org/10.3390/rel11120659 - 08 Dec 2020
Cited by 2 | Viewed by 1822
Abstract
It is fair to say that religion, and in particular the ways in which some Christian and Islamic thinkers have again begun to encroach on the domain of science (e.g., global warming, the teaching of evolution), has caused a great deal of consternation [...] Read more.
It is fair to say that religion, and in particular the ways in which some Christian and Islamic thinkers have again begun to encroach on the domain of science (e.g., global warming, the teaching of evolution), has caused a great deal of consternation within the scientific and philosophical communities. An understandable reaction to these developments is to reject out of hand even the slightest taint of religion in these fields—a position that has now attained the status of orthodoxy, at least in the western world. This is curious on its face, given the fact that religion has clearly provided a sense of meaning and purpose for most of our fellow humans as long as there have been humans pondering such things. Moreover, it is probably not necessary, provided one is very careful what sort of faith one endorses. Thus, the basic question I wish to address here, albeit in a very preliminary fashion, is whether it may be possible to delineate a form of faith that can inspire and guide humanity without the metaphysical baggage that causes conflict with epistemically conservative disciplines like science. To that end, I examine one recent thread within cosmology that views the universe as creative in the sense that it is biased towards the production of ever-increasing complexity at its edges. If that is true, it gives those so inclined permission, as it were, to view the creation of complexity (including human culture and its products) as a moral good (perhaps even an imperative) without the assumption of supernatural entities with mysterious motives and goals. After arguing that there is indeed logical space for such a faith that does not impinge on the essential commitments of either science or philosophy (properly conceived) I will examine its potential use in framing some of the emerging debates concerning space exploration. The prospect of humanity venturing beyond our homeworld in the near future offers an excellent case study of this “neo-naturalism” in action for two basic reasons. First, it seems likely that such a massive and complex undertaking needs a motivational source beyond mere discovery and expansion. Second, a neo-natural faith may influence how we go about this, and not always in ways those steeped in more traditional approaches to religion would predict. Full article
14 pages, 240 KiB  
Article
Space and the Papacy
by Guy Consolmagno
Religions 2020, 11(12), 654; https://doi.org/10.3390/rel11120654 - 07 Dec 2020
Cited by 1 | Viewed by 1851
Abstract
There has always been a powerful connection in human consciousness between the beauty and otherworldliness of the night sky, and humanity’s religious yearnings toward a reality beyond the mundane. When Pope Leo XIII established an astronomical observatory in 1891, it was as a [...] Read more.
There has always been a powerful connection in human consciousness between the beauty and otherworldliness of the night sky, and humanity’s religious yearnings toward a reality beyond the mundane. When Pope Leo XIII established an astronomical observatory in 1891, it was as a way of demonstrating the Church’s support of science; his choice of astronomy in particular was based primarily on the Holy See’s already established good reputation in the field, and specific opportunities for international collaborations. Nonetheless, since its founding, Popes have taken advantage of the natural connection between sky and “heaven” to promote the exploration of space as a way of coming closer, emotionally and intellectually, to the Creator. However, the nature of how this connection is understood has changed significantly over the past 125 years, most recently with the challenges of the Space Age. Full article
17 pages, 708 KiB  
Article
Future-Day Saints: Abrahamic Astronomy, Anthropological Futures, and Speculative Religion
by Jon Bialecki
Religions 2020, 11(11), 612; https://doi.org/10.3390/rel11110612 - 17 Nov 2020
Cited by 4 | Viewed by 4264
Abstract
In the Church of Jesus Christ of Latter-day Saints, there is an intense interest in creating “speculative fiction”, including speculative fiction about outer space. This article ties this interest to a broader tradition of “speculative religion” by discussing the Mormon Transhumanist Association. An [...] Read more.
In the Church of Jesus Christ of Latter-day Saints, there is an intense interest in creating “speculative fiction”, including speculative fiction about outer space. This article ties this interest to a broader tradition of “speculative religion” by discussing the Mormon Transhumanist Association. An interest in outer space is linked to nineteenth and twentieth-century speculation by Mormon intellectuals and Church leaders regarding “Abrahamic Astronomy”. The article suggests that there is a Mormon view of the future as informed by a fractal or recursive past that social science in general, and anthropology in particular, could use in “thinking the future”. Full article
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16 pages, 5878 KiB  
Article
Eternity in Low Earth Orbit: Icons on the International Space Station
by Wendy Salmond, Justin Walsh and Alice Gorman
Religions 2020, 11(11), 611; https://doi.org/10.3390/rel11110611 - 17 Nov 2020
Cited by 10 | Viewed by 7493
Abstract
This paper investigates the material culture of icons on the International Space Station as part of a complex web of interactions between cosmonauts and the Russian Orthodox Church, reflecting contemporary terrestrial political and social affairs. An analysis of photographs from the International Space [...] Read more.
This paper investigates the material culture of icons on the International Space Station as part of a complex web of interactions between cosmonauts and the Russian Orthodox Church, reflecting contemporary terrestrial political and social affairs. An analysis of photographs from the International Space Station (ISS) demonstrated that a particular area of the Zvezda module is used for the display of icons, both Orthodox and secular, including the Mother of God of Kazan and Yuri Gagarin. The Orthodox icons are frequently sent to space and returned to Earth at the request of church clerics. In this process, the icons become part of an economy of belief that spans Earth and space. This practice stands in contrast to the prohibition against displaying political/religious imagery in the U.S.-controlled modules of ISS. The icons mark certain areas of ISS as bounded sacred spaces or hierotopies, separated from the limitless outer space beyond the space station walls. Full article
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11 pages, 191 KiB  
Article
Incorporating Space: Protestant Fundamentalism and Astronomical Authorization
by James S. Bielo
Religions 2020, 11(11), 594; https://doi.org/10.3390/rel11110594 - 10 Nov 2020
Cited by 4 | Viewed by 1872
Abstract
The problem of authority is vital for understanding the development of Protestant creationism. Two discursive fields have figured centrally in this religious movement’s claims to authoritative knowledge: The Bible and science. The former has been remarkably stable over a century with a continuing [...] Read more.
The problem of authority is vital for understanding the development of Protestant creationism. Two discursive fields have figured centrally in this religious movement’s claims to authoritative knowledge: The Bible and science. The former has been remarkably stable over a century with a continuing emphasis on inerrancy and literalism, while the latter has been more mutable. Creationism’s rejection of scientific evolution has endured, but its orientation to a range of scientific models, technologies, and disciplines has changed. Astronomy is a prime example; once relatively absent in creationist cultural production, it emerged as yet another arena where creationists seek to corrode scientific authority and bolster biblical fundamentalism. Drawing on archival documents of creationist publications and the ongoing media production of an influential creationist ministry based in Kentucky, this article illustrates how creationism has sought to incorporate astronomy into their orbit of religious authorization. Ultimately, the case of incorporating space helps clarify fundamentalism’s machinations of power. Full article
18 pages, 3746 KiB  
Article
The New Frontier: Religion in America’s National Space Rhetoric of the Cold War Era
by Glen E. Swanson
Religions 2020, 11(11), 592; https://doi.org/10.3390/rel11110592 - 09 Nov 2020
Cited by 4 | Viewed by 3786
Abstract
The origins and use of national space rhetoric used by NASA, the US government, and the media in America began during the Cold War era and relied, in part, on religious imagery to convey a message of exploration and conquest. The concept of [...] Read more.
The origins and use of national space rhetoric used by NASA, the US government, and the media in America began during the Cold War era and relied, in part, on religious imagery to convey a message of exploration and conquest. The concept of space as a “New Frontier” was used in political speech, television, and advertising to reawaken a sense of manifest destiny in postwar America by reviving notions of religious freedom, courage, and exceptionalism—the same ideals that originally drove expansionist boosters first to the New World and then to the West. Using advertisements, political speeches, NASA documents, and other media, this paper will demonstrate how this rhetoric served to reinforce a culture held by many Americans who maintained a long tradition of believing that they were called on by God to settle New Frontiers and how this culture continues to influence how human spaceflight is portrayed today. Full article
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17 pages, 305 KiB  
Article
Reexamining the “Separation of Church and Space”: Evangelical Protestant Support for Space Exploration in the Trump–Pence Age
by Joshua D. Ambrosius
Religions 2020, 11(11), 590; https://doi.org/10.3390/rel11110590 - 07 Nov 2020
Cited by 5 | Viewed by 3222
Abstract
President Donald Trump began his presidency in January 2017 by exclaiming, “We stand at the birth of a new millennium, ready to unlock the mysteries of space…” His “Make America Great Again” agenda has included a reinvigorated space policy—spearheaded by the creation of [...] Read more.
President Donald Trump began his presidency in January 2017 by exclaiming, “We stand at the birth of a new millennium, ready to unlock the mysteries of space…” His “Make America Great Again” agenda has included a reinvigorated space policy—spearheaded by the creation of the Space Force military branch and NASA’s Launch America in partnership with the private sector. Prior to this administration, a 2015 study by Ambrosius found that Evangelical Protestants are the least supportive of space exploration when compared with other religious traditions and the public. These findings emerged from the analysis of several national surveys conducted between 2009 and 2011. This present study uses similar methods to revisit these findings in light of Evangelicals’ robust political support for the president and Vice President Mike Pence, the chair of the National Space Council who frequently evokes religious imagery in space-related speeches. Analysis of the General Social Survey conducted between 2004 and 2018 reveals that Trump’s presidency may have modestly altered this wall of separation. Evangelicals in 2018 remain significantly lower than non-Evangelicals in space knowledge, interest, and policy support, but they exhibit greater increases than the non-Evangelical population in space interest and support over levels during the Obama and Bush presidencies. Full article
16 pages, 232 KiB  
Article
The Overview Effect and the Ultraview Effect: How Extreme Experiences in/of Outer Space Influence Religious Beliefs in Astronauts
by Deana L. Weibel
Religions 2020, 11(8), 418; https://doi.org/10.3390/rel11080418 - 13 Aug 2020
Cited by 9 | Viewed by 15284
Abstract
This paper, based mainly on astronauts’ first-person writings, historical documents, and my own ethnographic interviews with nine astronauts conducted between 2004 and 2020, explores how encountering the earth and other celestial objects in ways never before experienced by human beings has influenced some [...] Read more.
This paper, based mainly on astronauts’ first-person writings, historical documents, and my own ethnographic interviews with nine astronauts conducted between 2004 and 2020, explores how encountering the earth and other celestial objects in ways never before experienced by human beings has influenced some astronauts’ cosmological understandings. Following the work of Timothy Morton, the earth and other heavenly bodies can be understood as “hyperobjects”, entities that are distributed across time and space in ways that make them difficult for human beings to accurately understand, but whose existence is becoming increasingly detectable to us. Astronauts in outer space are able to perceive celestial objects from vantages literally unavailable on earth, which has often (but not always) had a profound influence on their understandings of humanity, life, and the universe itself. Frank Wright’s term, the “overview effect”, describes a cognitive shift resulting from seeing the Earth from space that increases some astronauts’ sense of connection to humanity, God, or other powerful forces. Following NASA convention (NASA Style Guide, 2012), I will capitalize both Earth and Moon, but will leave all quotations in their original style. The “ultraview effect” is a term I introduce here to describe the parallel experience of viewing the Milky Way galaxy from the Moon’s orbit (a view described reverently by one respondent as a “something I was not ready for”) that can result in strong convictions about the prevalence of life in the universe or even unorthodox beliefs about the origins of humanity. I will compare Morton’s ideas about humanity’s increased awareness of hyperobjects with Joye and Verpooten’s work on awe in response to “bigness”, tying both to astronauts’ lived experiences in order to demonstrate the usefulness of ethnographic data in this context, discuss how human experiences in outer space might influence religious practices and beliefs, and suggest that encounters with hyperobjects hold the potential to be socially beneficial. Full article
10 pages, 212 KiB  
Article
Religion, Science, and Space Exploration from a Non-Western Perspective
by John W. Traphagan
Religions 2020, 11(8), 397; https://doi.org/10.3390/rel11080397 - 03 Aug 2020
Cited by 4 | Viewed by 3884
Abstract
Religion and science are often set up as polar opposites in Western philosophical and religious discourse and seen as representing different epistemological perspectives that juxtapose rationality with faith. Space exploration is largely viewed as a scientific and engineering problem and, thus, has tended [...] Read more.
Religion and science are often set up as polar opposites in Western philosophical and religious discourse and seen as representing different epistemological perspectives that juxtapose rationality with faith. Space exploration is largely viewed as a scientific and engineering problem and, thus, has tended to set aside the issue of religion as it relates to human movement off-planet. However, as we have moved increasingly toward the idea of colonization of the Moon and Mars, social scientists and philosophers have increasingly come to recognize that human movement into space also needs to be understood as a social phenomenon. As a social phenomenon, there is an inherent necessity to consider how religion may play a role in or influence the process of human exploration and settlement of space. However, what do we mean when we say “religion?” One of the fundamental problems of thinking about the relationship between religion, science, and space exploration is that the meaning of the word religion is rarely well-defined. Do we mean faith-based religions such as Christianity or Islam? Or do we mean practice-based religions such as Shinto and some forms of Buddhism? This paper will explore the question of religion and science from the perspective of Japanese religions as a way of problematizing the manner in which we think about and define religion as it relates to the practice of space exploration. Full article
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