Border Politics & Refugee Narratives in Contemporary Literature

A special issue of Humanities (ISSN 2076-0787).

Deadline for manuscript submissions: closed (31 January 2024) | Viewed by 13655

Special Issue Editors


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Guest Editor
Department of English and German Studies, University of Santiago de Compostela, Santiago, Spain
Interests: contemporary literatures in English; gender studies; short story; environmental humanities; border studies

E-Mail Website
Guest Editor
Department of English and German, University of Santiago de Compostela, Santiago, Spain
Interests: contemporary e/immigration literature(s); postcolonial; transcultural and diaspora studies; sociological approaches to the dressed body in literature

Special Issue Information

Dear Colleagues,

Echoing Holocaust survivor Rabbi Hugo Gryn’s words, the twentieth century has often been referred to as “the century of the refugee” (qtd. in Kushner, 2006: 1). For the first time in human history, governments and international organisations became mobilised around the question of refugeehood, providing a legal framework for the protection of those displaced as a result of the world wars, civil conflicts, the process of decolonisalition and other humanitarian crises (Gatrell, 2013, Kushner, 2006). Far from subsiding, the scale of forced human displacement continues to be a major challenge in the twenty-first century. The conflicts raging in the Middle East, the current Russia-Ukraine war, the ongoing political unrest in the African continent or the humanitarian crises triggered by environmental collapse worldwide have forced thousands of people to flee their homes in the new millennium. Paradoxically, yet sadly unsurprisingly, the global response to this growing scale of refugees and asylum seekers has often translated into enhanced forms of policing and the fortification of national borders, as exemplified by the policies of the Donald Trump administration, the Brexit referendum, or the image of Fortress Europe. In this context, overcelebratory discourses on border poronousness, transnational interaction and transcultural dialogue coexist with the erection of physical walls aimed at reining in unauthorised border crossings. The tragedies unfolding along barbed-wire fences in Europe or in the so-called “Black Mediterranean” are well known, and yet media coverage has often had a silencing effect on the precariousness and vulnerability of those trapped in refugee camps and detention centres, just as it has tended to keep invisible the experiences of many other refugees who cross borders far away from the Global North.  

Critical attention to borders and limitrophies – understood not only as geopolitical realities, but also as figurations where otherness and difference are negotiated – mirrors a global anxiety concerning mobility and the duality of borders themselves as both sites of conflict and surveillance, but also of resistance and transformation (Schimanski & Wolfe, 2017; Schimanski & Nyman, 2021). Refugee narratives stand out as integral parts of bordering processes and border-crossings, foregrounding the need to negotiate borders in the public sphere and accommodate new forms of belonging and becoming. Against this backdrop, Border Politics & Refugee Narratives in Contemporary Literature intends to explore how contemporary literature has been responding, both ethically and aesthetically, to the refugee phenomenon. “Refugee literature” – a category with increasing currency in scholarly writing and one that this issue invites to interrogate – has proliferated in recent years as exemplified by titles such as Abu Bakr Kahal’s African Titanics (2014), Gulwali Passarlay’s The Lightless Sky (2015), Mohsin Hamid’s Exist West (2017), Viet Thanh Nguyen’s The Refugees (2017), Christy Lefteri’s The Beekeper of Aleppo (2019), Dina Nayeri’s The Ungrateful Refugee (2019) or the stories collected in multiple anthologies such as Olumide Popoola and Annie Holmes’s Breach (2016), Meike Ziervogel’s project of Shatila Stories (2018) or the four volumes of the Refugee Tales project (2016, 2017, 2019, 2021). Refugee narratives are concerned with border-crossing experiences and, as some of the above texts illustrate, they also tend to be narratives of genre-crossing. Fiction and life writing, aesthetic and social action, individual and collective forms of production all mingle in complex and creative ways in much refugee literature, raising intriguing questions as regards the ethics of representation and even the aestheticisation of the refugee experience.  

Proposals may address, yet are not restricted to, the following topics:  

  • Refugehood in contemporary literature(s) in English or other languages.  
  • Critical engagements with the concept of “refugee literature”, its limitations and affordances.  
  • Refugee narratives and national literary canons.  
  • Refugee literature, borders studies and border aesthetics.
  • Border-crossing and genre-crossing in refugee literature.
  • Transnationalism, transculturalism and translingualism in refugee narratives.
  • Refugehood and the postcolonial.
  • Refugee narratives and the ethics of representation: can the refugee speak?  
  • Vulnerability, precariousness and refugehood in literature.  
  • Refugee narratives: aesthetic and social action.  
  • Telling refugee stories: the anthology as a staple of collective publishing.  
  • Literature, refugehood and environmental collapse.  
  • The human and non-human in refugee narratives.  
  • The aesthetication of the refugee experience.  

References

Gatrell, Peter. 2013. The Making of the Modern Refugee. Oxford: Oxford University Press.

Kushner, Tony. 2006. Remembering Refugees: Then and Now. Manchester: Manchester University Press.

Schimanski, Johan and Stephen Wolfe, eds. 2007. Border Poetics De-limited. Hanover: Wehrhahn.

Schimanski, Johan and Jopi Nyman, eds. 2021. Border Images, Border Narratives: The Political Aesthetics of Boundaries and Crossings. Manchester: Manchester University Press 

Please send an abstract no longer than 250 words and short bio-note by 1 June 2023 to: laura.lojo@usc.es or noemi.pereira@usc.es . Full papers are due 1 December 2023.

Dr. Laura Lojo-Rodríguez
Dr. Noemí Pereira-Ares
Guest Editors

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Published Papers (11 papers)

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Research

12 pages, 280 KiB  
Article
Heroic Vulnerability and the Vietnamese Refugee Experience in Thi Bui’s The Best We Could Do
by María Porras Sánchez
Humanities 2024, 13(3), 71; https://doi.org/10.3390/h13030071 - 06 May 2024
Viewed by 239
Abstract
Autographics illustrating refugee and migrant experiences are frequently published, proof of the power of comics to engage with representations of trauma and vulnerability. Thi Bui’s graphic memoir The Best We Could Do tells the story of the author and her family as “boat [...] Read more.
Autographics illustrating refugee and migrant experiences are frequently published, proof of the power of comics to engage with representations of trauma and vulnerability. Thi Bui’s graphic memoir The Best We Could Do tells the story of the author and her family as “boat people”, before and after migrating from Việt Nam to the US in the so-called second “wave” of refugees (1978–1980). If, as Judith Butler argues, vulnerable lives are more grievable when exposed and acknowledged, then self-representation of vulnerable lives might offer a site of resistance against precarity. Thi Bui’s graphic memoir is no exception, since she deals with common themes in Vietnamese American literature such as PTSD, inherited family trauma or everyday bordering, inscribing herself and her family in the counterhistory of the US regarding the Vietnam War, while also addressing themes and motifs recurrent in Asian American comics. The author follows a thematic concern present in Vietnamese American narratives, which tends to present the refugee experience from a heroic perspective, but this is limited and antagonised by Bui’s personal story, who feels estranged from her parents, their past in Việt Nam and the war. As this article shows, the recording and commemoration of her parents’ memories help her to identify with the family legacy of heroic vulnerability in her role as a mother. Full article
(This article belongs to the Special Issue Border Politics & Refugee Narratives in Contemporary Literature)
16 pages, 307 KiB  
Article
‘I Don’t Want to Be Other. I Want to Be Normal’: Mental Boundaries and the Polish Experience in the UK in Agnieszka Dale’s Fox Season and Other Short Stories
by Isabel María Andrés-Cuevas
Humanities 2024, 13(2), 61; https://doi.org/10.3390/h13020061 - 06 Apr 2024
Viewed by 796
Abstract
Borders and frontiers are often problematized in Agnieszka Dale’s Fox Season and Other Short Stories (2017), where mental borders seem to be more divisive than spatial boundaries. Many of these narratives feature Polish immigrants in Britain who struggle with their displaced condition in [...] Read more.
Borders and frontiers are often problematized in Agnieszka Dale’s Fox Season and Other Short Stories (2017), where mental borders seem to be more divisive than spatial boundaries. Many of these narratives feature Polish immigrants in Britain who struggle with their displaced condition in various ways. As some of the stories in the collection reveal, the scenario of post-Brexit Britain compromises conviviality amongst different groups, including the Polish community. Special attention is placed upon how several narratives in the volume underscore the prevalence in British society of Polish stereotypes as the crystallisation of the still widespread animosity against non-Europeans. Homi Bhabha’s notions regarding the formation and dynamics of stereotypes will be helpful in understanding the mechanisms beneath such constructions. Likewise, some of the major tenets of social theory, as well as Edward Said’s notion of ‘Orientalism’, will contribute to shedding light upon this resentment towards the Polish minority, occasionally adopted too by already established immigrants against their former compatriots. This article will ultimately intend to draw attention to the cautionary nature of Dale’s collection as a call for harmony and the appreciation of difference among nations, thus preventing the gloomy perspectives the dystopian futures of some of these stories forecast upon Europe. Full article
(This article belongs to the Special Issue Border Politics & Refugee Narratives in Contemporary Literature)
12 pages, 245 KiB  
Article
A Snapshot of Ongoing Transculturalism in Britain: Refugee NGO Website Personal Narratives and Global Border Crossing—A Case Study
by Eduardo De Gregorio-Godeo
Humanities 2024, 13(2), 58; https://doi.org/10.3390/h13020058 - 28 Mar 2024
Viewed by 743
Abstract
With a focus on refugees’ written personal narratives on refugee NGO websites, this paper examines ongoing transculturalism in Britain and its interplay with globalization and current international migration. Conceiving such personal narratives as cultural texts pertaining to refugee narratives as a broad genre [...] Read more.
With a focus on refugees’ written personal narratives on refugee NGO websites, this paper examines ongoing transculturalism in Britain and its interplay with globalization and current international migration. Conceiving such personal narratives as cultural texts pertaining to refugee narratives as a broad genre that encompasses different storytelling modalities, those personal stories on refugee NGO websites are explored from a cultural studies perspective. CDA is employed as a methodology for this cultural studies-oriented piece. A qualitatively oriented case study is accordingly presented based on the detailed examination of an example of such written narratives on the website of one such refugee NGO in the UK so as to instantiate and contribute to disentangling the articulation of this characteristic form of ongoing transculturalism. Special emphasis is laid on the discursive construction of refugees’ transcultural identities in such narratives through their participation in those global border-crossing processes characteristic of the contemporary landscape. Full article
(This article belongs to the Special Issue Border Politics & Refugee Narratives in Contemporary Literature)
13 pages, 227 KiB  
Article
Reframing the Refugee: Jenny Erpenbeck’s Compassionate Politics
by Kristian Shaw
Humanities 2024, 13(2), 47; https://doi.org/10.3390/h13020047 - 07 Mar 2024
Viewed by 878
Abstract
Countless polls, studies and surveys conducted prior to and following the 2016 UK Referendum on Membership of the European Union confirmed immigration to be the key emotive issue for not only the British electorate, but several Western European nations. By critiquing key pieces [...] Read more.
Countless polls, studies and surveys conducted prior to and following the 2016 UK Referendum on Membership of the European Union confirmed immigration to be the key emotive issue for not only the British electorate, but several Western European nations. By critiquing key pieces of EU legislation, Go, Went, Gone (2015) by Jenny Erpenbeck offers a humanising, caustic warning of the troubling politicisation of EU and non-EU migration in Germany, suggesting the ways by which literature can destabilise institutional optics of power and counteract myths surrounding the process of racial othering. Full article
(This article belongs to the Special Issue Border Politics & Refugee Narratives in Contemporary Literature)
12 pages, 260 KiB  
Article
“To Live Is a Matter of Time”: Memory, Survival and Queer Refugeehood in Ocean Vuong’s On Earth We’re Briefly Gorgeous
by Sara Soler i Arjona
Humanities 2024, 13(2), 41; https://doi.org/10.3390/h13020041 - 26 Feb 2024
Viewed by 1243
Abstract
In his novel On Earth We’re Briefly Gorgeous (2019), Ocean Vuong attempts to reweave the historical threads that have been brutally severed by American imperialism, forced migration and the imperatives of assimilation, as a practice of survival. Drawing on his own experience as [...] Read more.
In his novel On Earth We’re Briefly Gorgeous (2019), Ocean Vuong attempts to reweave the historical threads that have been brutally severed by American imperialism, forced migration and the imperatives of assimilation, as a practice of survival. Drawing on his own experience as a Vietnamese refugee, Vuong situates a Vietnamese American queer protagonist at the centre of his non-linear narrative, which excavates the boy’s family history to trace the multiple histories of displacement informing who he is today. The novel’s temporal disorientation becomes a formulation of queer temporality that activates a critical reorientation of how experiences of refuge are typically represented—a coming into consciousness known as “refugeetude”. Such a critical reorientation serves a dual purpose. Firstly, by foregrounding the protagonist’s—and his family’s—shattered recollections, Vuong challenges dominant accounts of the Vietnam War and recovers the voices of those that are effaced by Western representation, thus assembling a more inclusive “just memory” of the war. Secondly, the novel disrupts the teleological narrative of progressive assimilation that is prevalent in refugee discourse by revealing the enduring forms of violence that displaced subjects must still face in contemporary America. By queering the normative temporality of refugee experience, the novel demonstrates how the characters’ refugeehood is not finite but ongoing, necessitating a continuous search for healing and resilience. Full article
(This article belongs to the Special Issue Border Politics & Refugee Narratives in Contemporary Literature)
14 pages, 322 KiB  
Article
Philip Huynh’s The Forbidden Purple City: New Canadian Refugee Narratives and the Borders of the Socio-Political Community
by Pedro Miguel Carmona-Rodríguez
Humanities 2024, 13(2), 39; https://doi.org/10.3390/h13020039 - 23 Feb 2024
Viewed by 1046
Abstract
This paper examines Philip Huynh’s short story collection The Forbidden Purple City in relation to its engagement with the nativity–territory–citizenship triad on which Western socio-political communities found the principles of affiliation of their members. First, the Canadian reaffirmation of a discourse of national [...] Read more.
This paper examines Philip Huynh’s short story collection The Forbidden Purple City in relation to its engagement with the nativity–territory–citizenship triad on which Western socio-political communities found the principles of affiliation of their members. First, the Canadian reaffirmation of a discourse of national benevolence is contextualised to later draw on how the collection is nurtured by boundary-crossing ethics that interrogates any sequential relation between past and present, Vietnam and Canada, which usually structures refugee narratives. It is argued then that disruptive and productive time/space interconnections delegitimate any simplistic representations of easily assimilated grateful refugees, fracturing the convenient narration of Canada as a benefactor concerned with old and new international humanitarian causes. The newness of Huynh’s stories relies on their mobilisation of the discourse of state citizenship through exceptional migrancy and its disruptive border nature. In contrast to premises of birth and geographical territory, which lose ground as backbones of any affiliation, citizenship appears incomplete and processual. The stories use the precarious performativity of collective homogeneity expected of a former settler colony, like Canada, to launch agency and resistance to state homogenisation, and de-institutionalise the refugee subject to critically intervene sovereignty and political subjectivity. Finally, the stories evince that Canada’s social spectrum is ideal to explore the threshold opened by the adjacency of sameness and otherness embodied by Huynh’s protagonists. Their condition as diasporic refugee subjects augments the transformative potential of new refugee narratives, in which literal and metaphorical polymorphous borders unveil the bases of the contemporary Canadian socio-political community. Full article
(This article belongs to the Special Issue Border Politics & Refugee Narratives in Contemporary Literature)
13 pages, 259 KiB  
Article
Border-Crossing Experience in Refugee Tales IV
by Carmen Lara-Rallo
Humanities 2024, 13(1), 36; https://doi.org/10.3390/h13010036 - 08 Feb 2024
Viewed by 1090
Abstract
The year 2021 witnessed the publication of the latest volume of Refugee Tales, which chronologically coincided with the seventieth anniversary of the adoption of the 1951 Refugee Convention by the UK and other countries. This collection is the fourth volume of the [...] Read more.
The year 2021 witnessed the publication of the latest volume of Refugee Tales, which chronologically coincided with the seventieth anniversary of the adoption of the 1951 Refugee Convention by the UK and other countries. This collection is the fourth volume of the Refugee Tales Project, which began in 2015 with a yearly meeting to walk and share stories by victims of detention, with the main goal of abolishing indefinite detention in the UK. The Refugee Tales Project, which exposes the humanitarian crisis involved in displacement, refugeehood, and detention, is primarily a spatial project that is concerned with borders and boundary crossings. The centrality of space can be seen reflected in the stories collected in Refugee Tales IV, which also reveal a sustained interest in the dimension of time. In this context, the present study addresses borders and border-crossing in the literary voicing of migrants’ experience as these migrants interact with spatial and temporal planes, with the aim of exploring such an interaction in a selection of narratives from Refugee Tales IV. This analysis examines the selected tales from the perspectives of the treatment of space, time, and the disoriented perception of both, considering how the articulation of these parameters contributes to the exposure of the injustices in detention and refugeehood. Full article
(This article belongs to the Special Issue Border Politics & Refugee Narratives in Contemporary Literature)
12 pages, 259 KiB  
Article
Seeking Refuge, Resisting beyond Borders: On Security, Recognition and Rights in Dina Nayeri’s Refuge and The Ungrateful Refugee
by Maria Jennifer Estevez Yanes
Humanities 2024, 13(1), 35; https://doi.org/10.3390/h13010035 - 05 Feb 2024
Viewed by 1372
Abstract
This article examines the nuanced discourse of hospitality in Dina Nayeri’s works Refuge (2017) and The Ungrateful Refugee (2019), attending to the ethics of interdependency that transcend beyond borders of different natures. By making the limits of hospitality evident, both texts bring forth [...] Read more.
This article examines the nuanced discourse of hospitality in Dina Nayeri’s works Refuge (2017) and The Ungrateful Refugee (2019), attending to the ethics of interdependency that transcend beyond borders of different natures. By making the limits of hospitality evident, both texts bring forth the ethical implications beyond borders that are present in opposing, yet equally significant paradigms: security and danger—depending on whose interests prevail; recognition and non-recognition—attending to the precarious conditions that potential guests are requested to endure or fulfil to be acknowledged and hosted; and rights and duties—considering borders as exclusive and independent rather than as contact zones. Following Jacques Derrida (2000) Jeffrey Clapp and Emily Ridge (2016), and Judith Butler (2009, 2015, 2016), among others, I will consider the complexities of locating home after forced displacement and the (dis)connection between belonging and identity. In both of Nayeri’s works, the direct experience of displacement becomes key to understanding the need for refuge in the recreation of a home-like experience beyond home and borders. This is particularly evident in the negotiated spaces of vulnerability and resistance that refugees inhabit. Full article
(This article belongs to the Special Issue Border Politics & Refugee Narratives in Contemporary Literature)
13 pages, 309 KiB  
Article
A Posthuman Approach to BrexLit and Bordering Practices through an Analysis of John Lanchester’s The Wall
by María Alonso Alonso
Humanities 2024, 13(1), 34; https://doi.org/10.3390/h13010034 - 05 Feb 2024
Viewed by 1321
Abstract
Kristen Sandrock (2020) connects John Lanchester’s 2019 Brexit novel The Wall with what she refers to as ‘British border epistemologies’; that is, a radical process of re-bordering due to global warming and its impact on human mobility. The literary phenomenon that is now [...] Read more.
Kristen Sandrock (2020) connects John Lanchester’s 2019 Brexit novel The Wall with what she refers to as ‘British border epistemologies’; that is, a radical process of re-bordering due to global warming and its impact on human mobility. The literary phenomenon that is now referred to as ‘BrexLit’ bears witness to the way in which borders and the fear to the other seem to impinge on contemporary British fiction. BrexLit is framed by an increasing global interest in exploring interdisciplinary bordering practices. Primarily, BrexLit manifests through realist and/or speculative long fiction, although there are numerous short stories and poetry that deal with this seismic political event. This article proposes to focus on different samples of speculative long fiction born from Brexit before highlighting Lanchester’s The Wall. Posthuman studies offer a convenient theoretical framework with which to approach this specific text where the British border, refugees and the fear of the other are the drivers of the plot. Thus, this contribution will explore alien configurations of refugees in contemporary British speculative fiction and the way in which these texts question Brexit rhetoric in an eye-opening and thought-provoking way, assisting readers to understand the context and consequences of such a profound political event. Full article
(This article belongs to the Special Issue Border Politics & Refugee Narratives in Contemporary Literature)
14 pages, 290 KiB  
Article
Shatila as a Campscape: The Transformation of Bare Lives into “Agent Lives” in Shatila Stories
by Francisco Fuentes-Antrás
Humanities 2024, 13(1), 23; https://doi.org/10.3390/h13010023 - 24 Jan 2024
Viewed by 1256
Abstract
Shatila camp in Beirut was founded in 1949 and now houses up to 40,000 refugees. In 2017, the Peirene Press publisher Meike Ziervogel and London-based Syrian editor Suhir Hedal travelled to the camp to hold a three-day creative writing workshop in which nine [...] Read more.
Shatila camp in Beirut was founded in 1949 and now houses up to 40,000 refugees. In 2017, the Peirene Press publisher Meike Ziervogel and London-based Syrian editor Suhir Hedal travelled to the camp to hold a three-day creative writing workshop in which nine Syrian and Palestinian refugees participated. The result is Shatila Stories (2018), a brilliant piece of collaborative fiction translated from Arabic to English by Naswa Gowanlock. It is a hybrid between a novel and a short story collection, in which refugee voices are given the chance to speak up, share their stories, and negotiate their identities. This article examines Shatila Stories (2018) as a book that highlights Shatila as a campscape (Diana Martín). These stories show that the camp, as Adam Ramadan argues, is not empty of law and political life, but rather it is a meaningful space produced by who and what is in it, and how they interrelate and interact. Shatila Stories is, indeed, an effective platform that allows readers to understand how refugees’ conflicts and thoughts are processed and the ways in which refugees in Shatila accept and embody the camp’s liminality and their border subject identity to gain agency and resist the restrained passivity to which they are often relegated. Ultimately, my analysis pays attention to how these stories encourage the renegotiation of the refugees’ selfhood and counter Agamben’s perception of refugees as “bare lives” by portraying them as autonomous, active and humanized individuals in the eyes of the international reader. Full article
(This article belongs to the Special Issue Border Politics & Refugee Narratives in Contemporary Literature)
12 pages, 308 KiB  
Article
“The Radio Said They Were Just Deportees”: From Border Necropolitics to Transformative Grief in Tim Z. Hernandez’s All They Will Call You (2017)
by Carolina Sánchez-Palencia
Humanities 2023, 12(6), 147; https://doi.org/10.3390/h12060147 - 11 Dec 2023
Viewed by 1257
Abstract
Just as necropower discriminates between those who can and those who cannot live, post-mortem circumstances are explicitly affected by an irrefutable gentrification of memory and grievability. Drawing on the political dimension of mourning and on the concept of slow death, this paper proposes [...] Read more.
Just as necropower discriminates between those who can and those who cannot live, post-mortem circumstances are explicitly affected by an irrefutable gentrification of memory and grievability. Drawing on the political dimension of mourning and on the concept of slow death, this paper proposes a necropolitical reading of All They Will Call You (2017), where Tim Z. Hernandez revisits the 1948 plane crash that killed 28 Mexican deportees at Los Gatos (California) and the subsequent oblivion that prevented their memorialisation except for a mass grave containing their remains and a protest song (“Deportees”) composed by Woody Guthrie. My analysis focuses on Hernandez’s attempts at dismantling the tropes of criminality and expendability that Latino immigrants are associated with as a result of their racialised vulnerability, which are distinctively aggravated in border contexts. Excavating in the background stories of these deportees seems to me an ironic contestation to the failed forensic work that left them unnamed and unritualised for seven decades. And, at the same time, I contend that, in line with the work of many activists and artists in the US–Mexico border, Hernandez mobilises solidarity while transforming our perception of migrant bare lives into one of migrant agency. Full article
(This article belongs to the Special Issue Border Politics & Refugee Narratives in Contemporary Literature)
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