Religions

Editorial

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8 pages, 169 KiB

Open AccessEditorial

Sport, Spirituality, and Religion: New Intersections

by Tracy J. Trothen

Religions 2019, 10(10), 545; https://doi.org/10.3390/rel10100545 - 23 Sep 2019

Cited by 5 | Viewed by 5177

Abstract

Sport, religion, and spirituality intersect in diverse ways. As the body of interdisciplinary scholarly work addressing these intersections increases, more questions and insights are being generated, as evidenced in this collection. Five themes that arise in this Special Issue of Religions are identified [...] Read more.

Sport, religion, and spirituality intersect in diverse ways. As the body of interdisciplinary scholarly work addressing these intersections increases, more questions and insights are being generated, as evidenced in this collection. Five themes that arise in this Special Issue of Religions are identified and explored. Examples from each article are used to develop these themes. To whet the reader’s appetite, thought-provoking reflections are offered in this introduction to “Sport, Spirituality, and Religion: New Intersections and Global Challenges.” Full article

(This article belongs to the Special Issue Sport, Spirituality, and Religion: New Intersections)

Research

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14 pages, 266 KiB

Open AccessArticle

Safeguarding, Chaplaincy and English Professional Football

by Mark Oliver and Andrew Parker

Religions 2019, 10(10), 543; https://doi.org/10.3390/rel10100543 - 22 Sep 2019

Cited by 7 | Viewed by 3013

Abstract

In recent years, English professional football has been rocked by allegations of historical sexual abuse and safeguarding concerns around young players. This paper examines the potential contribution that sports chaplains can make to the specific welfare needs of elite youth footballers within the [...] Read more.

In recent years, English professional football has been rocked by allegations of historical sexual abuse and safeguarding concerns around young players. This paper examines the potential contribution that sports chaplains can make to the specific welfare needs of elite youth footballers within the wider context of safeguarding practices and protocols. Comprising a small-scale, sociological study involving welfare personnel at English Premier League and English Football League Championship clubs, the paper identifies the scope and potential of sports chaplaincy in relation to the practical outworking of safeguarding policy. Findings reveal that elite youth footballers face a number of pressures specific to the highly competitive environment in which they work and that various safeguarding issues routinely arise amidst these pressures. The paper concludes by suggesting that sports chaplains are ideally placed to provide safeguarding and wider welfare support to young players as a consequence of their independence from team management structures and their prioritization of holistic care above performance-related issues. Full article

(This article belongs to the Special Issue Sport, Spirituality, and Religion: New Intersections)

11 pages, 228 KiB

Open AccessArticle

Tracing the Landscape: Re-Enchantment, Play, and Spirituality in Parkour

by Brett David Potter

Religions 2019, 10(9), 505; https://doi.org/10.3390/rel10090505 - 28 Aug 2019

Cited by 3 | Viewed by 3234

Abstract

Parkour, along with “free-running”, is a relatively new but increasingly ubiquitous sport with possibilities for new configurations of ecology and spirituality in global urban contexts. Parkour differs significantly from traditional sports in its use of existing urban topography including walls, fences, and rooftops [...] Read more.

Parkour, along with “free-running”, is a relatively new but increasingly ubiquitous sport with possibilities for new configurations of ecology and spirituality in global urban contexts. Parkour differs significantly from traditional sports in its use of existing urban topography including walls, fences, and rooftops as an obstacle course/playground to be creatively navigated. Both parkour and “free-running”, in their haptic, intuitive exploration of the environment retrieve an enchanted notion of place with analogues in the religious language of pilgrimage. The parkour practitioner or traceur/traceuse exemplifies what Michael Atkinson terms “human reclamation”—a reclaiming of the body in space, and of the urban environment itself—which can be seen as a form of playful, creative spirituality based on “aligning the mind, body, and spirit within the environmental spaces at hand”. This study will subsequently examine parkour at the intersection of spirituality, phenomenology, and ecology in three ways: (1) As a returning of sport to a more “enchanted” ecological consciousness through poeisis and touch; (2) a recovery of the lost “play-element” in sport (Huizinga); and (3) a recovery of the human body attuned to our evolutionary past. Full article

(This article belongs to the Special Issue Sport, Spirituality, and Religion: New Intersections)

15 pages, 248 KiB

Open AccessArticle

Redemption of ‘Fallen’ Hero-Athletes: Lance Armstrong, Isaiah, and Doing Good while Being Bad

by Andrew R. Meyer

Religions 2019, 10(8), 486; https://doi.org/10.3390/rel10080486 - 19 Aug 2019

Cited by 2 | Viewed by 4957

Abstract

Lance Armstrong’s achievements in cycling will forever be overshadowed by his admittance of using unethical performance enhancing means to win. However, Armstrong’s positive social impact of raising awareness, hundreds of millions of dollars, and support for the cancer community are undeniably noteworthy. Clearly, [...] Read more.

Lance Armstrong’s achievements in cycling will forever be overshadowed by his admittance of using unethical performance enhancing means to win. However, Armstrong’s positive social impact of raising awareness, hundreds of millions of dollars, and support for the cancer community are undeniably noteworthy. Clearly, Armstrong’s hero-savior athlete depiction in the media prior to his ‘fall’ was related to the social ‘good’ he was equally known for. This good stands in stark contrast to his demonization since. This dichotomy of Armstrong’s profiling offers a unique opportunity to consider how his rise and fall reflect biblical themes of a sport celebrity. This paper explores the theme of redemption specifically presented in the book of Isaiah, as I explore Armstrong’s media rendering as a fallen hero-athlete following his public acknowledgement of cheating. This manuscript provides a contextual comparison of Armstrong’s story to the redemption of exiled Jews as detailed in Isaiah. Throughout the paper, I present how Armstrong has received a more profound, though less obvious or common redemption through his lifetime ban from sport. Ultimately, this article provides an analysis of a contemporary hero-athletes redemption who cycled for good, while being bad. Full article

(This article belongs to the Special Issue Sport, Spirituality, and Religion: New Intersections)

16 pages, 233 KiB

Open AccessArticle

Sporting Space, Sacred Space: A Theology of Sporting Place

by Robert Ellis

Religions 2019, 10(8), 473; https://doi.org/10.3390/rel10080473 - 10 Aug 2019

Cited by 6 | Viewed by 4603

Abstract

Religion often designates locations that are considered sacred, marked off from ordinary space. Sporting venues also take on a significance for players and supporters that is seldom adequately explained in solely sporting terms. Can theological understandings of place illuminate the way in which [...] Read more.

Religion often designates locations that are considered sacred, marked off from ordinary space. Sporting venues also take on a significance for players and supporters that is seldom adequately explained in solely sporting terms. Can theological understandings of place illuminate the way in which players and spectators relate to the ‘sacred space’ of their sporting endeavors? In this paper, I explore and assess the theological and religious significance of sporting space by reflecting upon descriptions of both religious and sporting special places. I use a range of types of descriptions of experiences of such spaces together with theological ideas and concepts, including Christian notions of incarnation, sacrament, and Trinity, which are found to be useful resources, undermining a strict binary of ‘sacred’ and ‘profane’ space. I then build upon previous theological and empirical work with sports participants to explore a theological understanding of special sporting places and the experiences of those who play and support sporting endeavors in them. Full article

(This article belongs to the Special Issue Sport, Spirituality, and Religion: New Intersections)

13 pages, 231 KiB

Open AccessArticle

Pray the White Way: Religious Expression in the NFL in Black and White

by Jeffrey Scholes

Religions 2019, 10(8), 470; https://doi.org/10.3390/rel10080470 - 06 Aug 2019

Cited by 1 | Viewed by 3636

Abstract

Athletes, particularly players in the National Football League, have repeatedly invoked God in order to glorify, praise, or even credit the divine with success on the field. This essay examines the ways in which different types of religious language used to bring God [...] Read more.

Athletes, particularly players in the National Football League, have repeatedly invoked God in order to glorify, praise, or even credit the divine with success on the field. This essay examines the ways in which different types of religious language used to bring God onto the gridiron are received and evaluated along racial lines. I seek to show that speech by athletes, in particular black football players, that communicates a God who is partisan and intervenes in action on the field is routinely dismissed by fellow players, the media, and religious authorities who favor a God who either intervenes softly and generally or is above the game altogether. I contend that a double standard is applied to this theological debate due to a disregard of historical African American theology and to hegemonic white evangelical norms that police such discourse. Full article

(This article belongs to the Special Issue Sport, Spirituality, and Religion: New Intersections)

11 pages, 203 KiB

Open AccessArticle

Affect Theory, Religion, and Sport

by Eric Bain-Selbo

Religions 2019, 10(8), 457; https://doi.org/10.3390/rel10080457 - 31 Jul 2019

Cited by 4 | Viewed by 3932

Abstract

Affect theory has made important contributions recently to the study of religion, particularly drawing our attention away from ideas and practices to the emotional or affectual experience of religion. However, there is a danger that affect theory may become yet another “protective strategy” [...] Read more.

Affect theory has made important contributions recently to the study of religion, particularly drawing our attention away from ideas and practices to the emotional or affectual experience of religion. However, there is a danger that affect theory may become yet another “protective strategy” (to use a term from philosopher of religion Wayne Proudfoot) in academic wars about the nature of religion. As a consequence, there is a danger that affect theory will become too restrictive in its scope, limiting our ability to use it effectively in investigating “religious” or “spiritual” affects in otherwise secular practices and institutions (such as sport). If we can avoid turning affect theory into a protective strategy, it can become a useful tool to provide insights into the “spirituality” of sport. Full article

(This article belongs to the Special Issue Sport, Spirituality, and Religion: New Intersections)

13 pages, 246 KiB

Open AccessArticle

Deconversion, Sport, and Rehabilitative Hope

by Terry Shoemaker

Religions 2019, 10(5), 341; https://doi.org/10.3390/rel10050341 - 27 May 2019

Cited by 1 | Viewed by 4716

Abstract

This article, based on qualitative interviews and ethnographic research, explores three types of on-the-ground rehabilitative hope supplied by sport for many post-evangelicals within the upper Bible Belt region traversing through the process of deconversion. First, sport is an often-cited space that is identified [...] Read more.

This article, based on qualitative interviews and ethnographic research, explores three types of on-the-ground rehabilitative hope supplied by sport for many post-evangelicals within the upper Bible Belt region traversing through the process of deconversion. First, sport is an often-cited space that is identified as broadening social networks, leading to initial questioning of inherited religiosity. Second, sport offers a level of amelioration of relational fissures caused by religious shifts away from evangelicalism. Last, this research indicates that post-evangelicals highly value spaces for discussions of social justice, and athletic activism offers symbolic solidarity. Thus, sport and deconversion can be intertwined for Southern post-evangelicals. In the end, I argue that the triangulation of deconversion, hope, and sport within a Southern context creates a way of understanding the changing Southern ethos and pathos demarcated by a shifting away from a conservative Protestantism historically dominant in the region. Full article

(This article belongs to the Special Issue Sport, Spirituality, and Religion: New Intersections)

12 pages, 250 KiB

Open AccessArticle

Babe Ruth: Religious Icon

by Rebecca Alpert

Religions 2019, 10(5), 337; https://doi.org/10.3390/rel10050337 - 23 May 2019

Viewed by 6624

Abstract

Babe Ruth is a mythic figure in American baseball history. His extraordinary skills and legendary exploits are central to the idea of baseball as America’s national pastime and are woven into the fabric of American history and iconography. Much has been written about [...] Read more.

Babe Ruth is a mythic figure in American baseball history. His extraordinary skills and legendary exploits are central to the idea of baseball as America’s national pastime and are woven into the fabric of American history and iconography. Much has been written about Ruth’s life, his extraordinary physical powers, and the legends that grew up around him that made him a mythic figure. The story of Babe Ruth as it has been told, however, has not included its meaning from the perspective of the study of religion and sport. This paper explores the life and legends of Babe Ruth to illustrate the significance of Ruth’s identity as a Catholic in early twentieth-century America and the fundamental connections between Ruth’s story and the Christian myth and ritual that is foundational to American civil religion. Full article

(This article belongs to the Special Issue Sport, Spirituality, and Religion: New Intersections)

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