Reprint

Nonviolence and Religion

Edited by
April 2023
250 pages
  • ISBN978-3-0365-7172-0 (Hardback)
  • ISBN978-3-0365-7173-7 (PDF)

This book is a reprint of the Special Issue Nonviolence and Religion that was published in

Social Sciences, Arts & Humanities
Summary

This reprint discusses the relation between nonviolence and religion by adopting Mohandas K. Gandhi’s concept of satyagraha as a starting point and by also discussing nonviolent hermeneutics of holy scriptures with a special emphasis on interpretations of the Qur’an. The first part consists of chapters that directly deal with Gandhi’s concept of nonviolence and how it influenced later faith-based peace activists. By reading Gandhi’s active nonviolence through the lens of Judith Butler’s recent work on nonviolence, it engages with contemporary discussions about violence and nonviolence and also reflects on how nonviolence relates to gender. It also looks at how Gandhi related to different religions and further broadens the usual focus on physical violence by addressing economic violence and environmental degradation. Gandhi’s view of Judaism and Zionism is critically discussed in one chapter. The second part comprises contributions that study the use of holy scriptures in relation to (non)violence, its problems, its boundaries and its inspiration. Religious authoritative texts play a major role in the continuation and legitimation of connected belief systems. Again, Gandhi’s own nonviolent hermeneutics of holy scriptures are investigated and his interpretation of the biblical figure of Daniel is especially discussed. Three contributions deal with the interpretation of the Qur’an and its potential for nonviolence. A concluding chapter provides a range of hermeneutic guidelines for an Islamic theology of nonviolence.

Format
  • Hardback
License
© 2022 by the authors; CC BY-NC-ND license
Keywords
Gandhi; interreligious theology; Judaism; Zionism; satyagraha; nonviolent resistance; Butler; Gandhi; performativity; relational ontology; Gandhi; sustainability; nonviolence; Catholic social thought; alternative development; liberation theology; religions; suffering; tradition; Zionism; swaraj; nonviolence; M.K. Gandhi; R. Girard; mimetic rivalry; Sermon on the Mount; spiral of violence; detachment; religion; fear of death; conscientious objection; Christianity; conscription; nonviolence; pacifism; holy disobedience; nationalism; conservativism; political theology; Yoram Hazony; Christianity; Judaism; family; liberal democracy; Qur’an; violence; God-consciousness; Gandhi; religion; nonviolence; hermeneutics; scriptures; Bhagavad Gita; Bible; Paul; history of reception; Jawdat Saʿid; Syria; nonviolence; Islam; Abel; Cain; nonviolence; Islamic theology; hermeneutics; Tafsīr; Qurʾānic exegesis; Islamic reform; modernity; history; nonviolent resistance; Gandhi; Chenoweth; gender; creative transgressions; revolution; Gandhi; Old Testament/Hebrew Bible; Daniel; Socrates; satyagraha; hermeneutics; apocalypses; nonviolence; n/a